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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Tree of Life Version (TLV)
Version
Genesis 35-36

Rededication at Beth-El

35 Then God said to Jacob, “Get up! Go up to Beth-El and stay there. Make an altar there to the God who appeared to you when you fled from your brother Esau.”

So Jacob said to his household and to everyone who was with him, “Get rid of the foreign gods that are among you. Cleanse yourselves and change your clothes. Now let’s get up and go up to Beth-El so that I can make an altar there to God, who answered me in the day of my distress, and has been with me in the way that I have gone.”

So they gave Jacob all the foreign gods in their hand and the rings in their ears, and Jacob hid them under the oak tree near Shechem. Then they journeyed, and the terror of God was on the cities that were around them, so they did not pursue Jacob’s sons. Then Jacob arrived at Luz in the land of Canaan (that is Beth-El), he and all the people who were with him. He built an altar there and called the place El-Beth-El because God had revealed Himself to him there when he fled from the presence of his brother.

Then Rebekah’s nurse Deborah died, and was buried below Beth-El, under the oak—so it was named Oak of Weeping.

God appeared to Jacob again, after he returned from Paddan-aram, and He blessed him. 10 God said to him:

“Your name was Jacob.
No longer will your name be Jacob, for your name will be Israel.”
So He named him Israel.
11 God also said to him:
“I am El Shaddai.
Be fruitful and multiply.
A nation and an assembly of nations will come from you.
From your loins will come forth kings.
12 The land that I gave to Abraham and to Isaac—
    I give it to you, and to your seed after you
    I will give the land.”

13 Then God went up from him at the place where He had spoken with him. 14 Jacob set up a memorial stone in the place where He had spoken with him—a stone pillar—and he poured a drink offering on it and poured oil on it. 15 Jacob named the place where God spoke with him Beth-El.

Rachel’s Death in Childbirth

16 Then they traveled from Beth-El, and while they were still a distance from entering Ephrath, Rachel began to give birth, but her labor was difficult. 17 While she was struggling to give birth, the midwife said to her, “Don’t be afraid, for this is also a son for you.” 18 Now as her soul was departing (for she died), she named him Ben-Oni, but his father named him Benjamin. 19 Then Rachel died and was buried on the way to Ephrath (that is, Bethlehem). 20 Jacob set up a memorial stone over her grave. (It is the memorial stone over Rachel’s grave to this day.)

Israel Returns to Isaac

21 Then Israel journeyed on and set up his tent beyond the tower of Eder. 22 While Israel was living in that land, Reuben went and slept with his father’s concubine Bilhah, and Israel heard about it.

Now Jacob had twelve sons. 23 Leah’s sons were Jacob’s firstborn Reuben, Simeon, Levi, Judah, Issachar and Zebulun. 24 Rachel’s sons were Joseph and Benjamin. 25 The sons of Bilhah, Rachel’s female servant, were Dan and Naphtali, 26 and the sons of Zilpah, Leah’s female servant, were Gad and Asher. These are Jacob’s sons, who were born to him in Paddan-aram.

27 Then Jacob came to his father Isaac at Mamre of Kiriat-arba (that is, Hebron), where Abraham and Isaac had stayed.

28 Now Isaac’s days were 180 years. 29 Then Isaac breathed his last and died, and was gathered to his peoples, old and full of days. So his sons Esau and Jacob buried him.

Esau Fathers the Edomites

36 Now these are the genealogies of Esau (that is, Edom). Esau took his wives from the daughters of Canaan: Adah daughter of Elon the Hittite, Oholibamah daughter of Anah, daughter of Tzivion the Hivite, and Basemath daughter of Ishmael, sister of Nebaioth. Adah bore Eliphaz to Esau, Basemath bore Reuel, and Oholibamah bore Jeush, Jalam and Korah. These were Esau’s sons, who were born to him in the land of Canaan.

Now Esau took his wives, his sons, his daughters and all the people of his household, as well as his livestock, all his cattle, and all his possessions that he had acquired in the land of Canaan, and went to a land away from his brother Jacob. For their possessions were too numerous for them to dwell together, and the land where they were residing was unable to support them because of their livestock. So Esau lived in Mount Seir (Esau is Edom).

So these are the genealogies of Esau, the father of Edom in the hill country of Seir. 10 These are the names of Esau’s sons: Eliphaz son of Esau’s wife Adah and Reuel son of Esau’s wife Basemath. 11 The sons of Eliphaz were Teman, Omar, Zepho, Gatam and Kenaz. 12 Now Timna was a concubine to Esau’s son Eliphaz, and she bore Amalek to Eliphaz. These are the sons of Esau’s wife Adah. 13 These are Reuel’s sons: Nahath, Zerah, Shammah and Mizzah. These were the sons of Esau’s wife Basemath. 14 These were the sons of Oholibamah, daughter of Anah, daughter of Esau’s wife Zibion—she bore to Esau Jeush, Jalam and Korah.

15 These are the chiefs from Esau’s sons. The sons of Eliphaz, Esau’s firstborn were chief Teman, chief Omar, chief Zepho, chief Kenaz, 16 chief Korah, chief Gatam, chief Amalek. These are the chiefs from Eliphaz in the land of Edom. These are the sons of Adah. 17 These are the sons of Esau’s son Reuel: chief Nahath, chief Zerah, chief Shammah, chief Mizzah. These are chiefs from Reuel in the land of Edom. These are the sons of Esau’s wife Basemath. 18 These are the sons of Esau’s wife Oholibamah: chief Jeush, chief Jalam, chief Korah. These are the chiefs from Oholibamah, daughter of Esau’s wife Anah. 19 These are Esau’s sons, and these are their chiefs (that is, Edom).

20 These are the sons of Seir the Horite, the inhabitants of the land: Lotan, Shobal, Zibeon, Anah, 21 Dishon, Ezer and Dishan. These are the chiefs of the Horites, the sons of Seir in the land of Edom. 22 The sons of Lotan were Hori and Hemam. Lotan’s sister is Timna. 23 These are Shobal’s sons: Alvan, Manahath, Ebal, Shepho and Onam. 24 These are Zibeon’s sons: Aiah and Anah (that is, the Anah who found the hot springs in the desert while he was pasturing the donkeys of his father Zibeon). 25 These are the children of Anah: Dishon and Oholibamah, Anah’s daughter. 26 These are Dishon’s sons: Hemdan, Eshban, Itran and Cheran. 27 These are Ezer’s sons: Bilhan, Zaavan and Akan. 28 These are Dishan’s sons: Uz and Aran. 29 These are the chiefs of the Horites: chief Lotan, chief Shobal, chief Tzivion, chief Anah, 30 chief Dishon, chief Ezer, chief Dishan—these are the chiefs of the Horites according to their chiefly divisions in the land of Seir.

31 Now these are the kings who reigned in the land of Edom before any king reigned over the sons of Israel. 32 Bela son of Beor reigned in Edom—the name of his city was Dinhabah. 33 When Bela died, Jobab son of Zerah from Bozrah reigned in his place. 34 When Jobab died, Husham from the land of the Temanites reigned in his place. 35 When Husham died, Haddad son of Bedad, who struck down the Midianites in the field of Moab, reigned in his place—the name of his city was Avit. 36 When Hadad died, Samlah from Masrekah reigned in his place. 37 When Samlah died, Shaul from Rehovot by the River reigned in his place. 38 When Shaul died, Baal-hanan son of Achbor reigned in his place. 39 When Baal-hanan son of Achbor died, Hadar reigned in his place—the name of his city is Pau, and his wife’s name is Mehetabel, daughter of Matred, daughter of Me-zehab.

40 Now these are the names of the chiefs from Esau according to their family divisions, according to their places, by their names: chief Timna, chief Alvah, chief Jetheth, 41 chief Oholibamah, chief Elah, chief Pinon, 42 chief Kenaz, chief Teman, chief Mibzar, 43 chief Magdiel, chief Iram. These are the chiefs of Edom according to their places of residence in the land of their possession. This is Esau, the father of Edom.

Mark 6

Responding to Rejection

Now Yeshua went out from there, and He comes to His hometown, and His disciples follow Him. When Shabbat came, He began to teach in the synagogue. Many listeners were amazed, saying, “Where did this fellow get these things? What’s this wisdom given to Him? Such miracles are done by His hands! Isn’t this the carpenter, the son of Miriam, and the brother of Jacob and Joseph and Judah and Simon? Aren’t His sisters here with us?” And they took offense at Him.

Then Yeshua began saying to them, “A prophet is not without honor except in his hometown, among his relatives, and in his own house.” He was not able to do any miracle, except that He laid hands on a few sick people and healed them. And He was astonished because of their unbelief.[a] And He was going around among the villages teaching.

Yeshua summoned the Twelve, and He began to send them out two by two. And He gave them authority over the unclean spirits. He directed them to take nothing for the journey except a walking stick—no bread, no bag, no copper coin in their belt— but to wear sandals and not to put on two shirts.[b]

10 He was also telling them, “Wherever you enter a house, stay there until you leave that place. 11 And whatever place will not receive you or listen to you, as you leave from there, shake the dust off the bottom of your feet as a witness against them.” 12 So they went out and proclaimed that all should repent, 13 and they were driving out many demons and anointing with oil many who were sick and healing them.

14 King Herod heard, for Yeshua’s name had become known. Some were saying, “John the Immerser has risen from the dead! Because of this, these powers are at work in Him!” 15 But others were saying, “It’s Elijah!” Still others were saying, “It’s a prophet, like one of the prophets of old.”[c]

16 But when Herod heard, he said, “John, the one I beheaded, has been raised!” 17 For Herod himself sent and arrested John and bound him in prison for the sake of Herodias, the wife of his brother Philip, because Herod had married her. 18 For John had been telling Herod, “It is not permitted for you to have your brother’s wife.” [d] 19 Now Herodias had a grudge against John and wanted to kill him, but she wasn’t able. 20 For Herod was in awe of John and kept him safe, knowing him to be a righteous and holy man. When he listened to John he was confused, but he still listened gladly.

21 An opportunity came—when Herod, on his birthday, gave a banquet for his high officials, military brass, and the leaders of the Galilee. 22 When the daughter of Herodias[e] came in and danced, she pleased Herod and those reclining with him. And the king said to the girl, “Ask me for whatever you want, and I’ll give it to you!” 23 He vowed to her, “Whatever you ask of me I’ll give you, up to half of my kingdom!”

24 She left the room and said to her mother, “What should I ask for?”

Her mother said, “The head of John the Immerser!”

25 Immediately she rushed to the king and requested, “I want you to give me, right now, the head of John the Immerser on a platter!”

26 The king became very sorrowful; but because of his oaths and those reclining with him, he didn’t want to refuse her.

27 Immediately the king sent an executioner and gave orders to bring John’s head. And the executioner went out and beheaded John in the prison, 28 brought his head on a platter, and gave it to the girl; and the girl gave it to her mother. 29 When John’s disciples heard, they came and took his body and laid it in a tomb.

Feeding 5000 Families

30 The twelve emissaries gathered together with Yeshua, and they reported to Him all they had done and taught. 31 There were many coming and going, and they had no time even to eat. So He said to them, “Come away by yourselves to an isolated place and rest awhile.” 32 So they left privately by boat to an isolated place. 33 However, the people saw them leaving, and many recognized them. They ran on foot from all the towns to get there ahead of them. 34 As Yeshua came ashore, He saw a large crowd and felt compassion for them, because they were like sheep without a shepherd.[f] So He taught them many things.

35 When it was already late, His disciples came to Him and said, “This place is isolated, and the hour is already late. 36 Send these people away so they can go into the nearby countryside and the villages and buy themselves something to eat.”

37 But He answered and said to them, “You give them something to eat!”

And they said to Him, “Should we go and spend two hundred denarii on bread to give them something to eat?”

38 Then He said to them, “How many loaves do you have? Go and see.”

When they found out, they said, “Five, and two fish.”

39 Then Yeshua made them all sit down in groups on the green grass. 40 So they reclined in groups of hundreds and fifties. 41 And He took the five loaves and the two fish; and looking up to heaven, He offered the bracha. He broke the loaves and kept giving them to the disciples to serve to the people; and He divided the two fish among them all. 42 They all ate and were satisfied, 43 and the disciples picked up twelve baskets full of broken pieces and fish. 44 Now there were five thousand men who ate the loaves.

Walking on Water

45 Right away, Yeshua made His disciples get into the boat and go ahead of Him to the other side, to Bethsaida, while He Himself was sending the crowd away. 46 After leaving them, He went up on the hillside to pray.

47 And when evening came, the boat was in the middle of the sea and He was alone on the land. 48 He saw the disciples struggling to row, for the wind was against them. Around the fourth watch in the night,[g] Yeshua comes to them, walking on the sea; and He wanted to pass by them. 49 But when they saw Him walking on the sea, they thought He was a ghost and cried out— 50 for they all saw Him and were terrified.

But immediately, He spoke to them. He said, “Take courage! I am. Do not be afraid.” 51 Then He got into the boat with them, and the wind stopped. They were utterly dumbfounded, 52 for they still hadn’t understood about the loaves. Instead, their hearts were hardened.

Miracles Multiply

53 After they had crossed over, they came to land at Gennesaret and set anchor there. 54 As they got out of the boat, immediately people recognized Yeshua. 55 They ran about the region and began to carry around on their mats all those who were in bad shape, to wherever they heard He was. 56 And wherever He entered villages, towns, or countryside, people were placing the sick in the marketplaces and begging Him to let them touch even the tzitzit of His garment—and all who touched it were being healed.

Job 2

Affliction of the Body

Again the day came when the sons of God came to present themselves before Adonai, and the satan also arrived among them to present himself before Adonai. Adonai said to him, “Where are you coming from?”

The satan answered Adonai, “From roaming the earth and from walking on it.”

Then Adonai said to the satan, “Have you noticed My servant Job? For there is no one like him on the earth, a blameless and upright man, who fears God and spurns evil. And he still holds firmly to his integrity, though you incited Me against him to ruin him without any reason.”

The satan replied to Adonai saying, “Skin for skin! A man will give up all he has for his own life. But now, stretch out Your hand and strike his bone and his flesh, and he will certainly curse You to Your face!”

Adonai said to the satan, “Very well, he is in your hand—only spare his life!”

So the satan departed from the presence of Adonai, and afflicted Job with painful boils, from the sole of his foot to the top of his head. He took a piece of broken pottery to scrape himself while he was sitting among the ashes.

Then his wife said to him, “Are you still holding firmly to your integrity? Curse God and die!”

10 He said to her, “You speak as any foolish woman would speak. Should we accept the good from God and not accept the bad?”

Through all this Job did not sin with his lips.

Three Friends Sit Shiva

11 When Job’s three friends heard about all this calamity that had come upon him, each of them came from his own place—Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite. They met together to come and mourn with him and to comfort him. 12 But when they saw him from a distance they did not recognize him, and they raised their voices and wept. Each one tore his robe and threw dust into the air onto their heads. 13 Then they sat with him on the ground for seven days and seven nights. No one spoke a word to him because they saw that his pain was very great.

Romans 6

Who Is Your Master?

What shall we say then? Are we to continue in sin so that grace may abound? May it never be! How can we who died to sin still live in it? Or do you not know that all of us who were immersed into Messiah Yeshua were immersed into His death? Therefore we were buried together with Him through immersion into death—in order that just as Messiah was raised from the dead by the glory of the Father, so we too might walk in newness of life.

For if we have become joined together in the likeness of His death, certainly we also will be joined together in His resurrection— knowing our old man was crucified with Him so that the sinful body might be done away with, so we no longer serve sin. For he who has died is set free from sin.

Now if we have died with Messiah, we believe that we shall also live with Him. We know that Messiah, having been raised from the dead, no longer dies; death no longer is master over Him. 10 For the death He died, He died to sin once for all; but the life He lives, He lives to God. 11 So also continually count yourselves both dead to sin and alive to God in Messiah Yeshua.

12 Therefore do not let sin rule in your mortal body so that you obey its desires. 13 And do not keep yielding your body parts to sin as tools of wickedness; but yield yourselves to God as those alive from the dead, and your body parts as tools of righteousness to God. 14 For sin shall not be master over you, for you are not under law but under grace.

15 What then? Shall we sin because we are not under law but under grace? May it never be! 16 Do you not know that to whatever you yield yourselves as slaves for obedience, you are slaves to what you obey—whether to sin resulting in death, or to obedience resulting in righteousness? 17 But thanks be to God that though you were slaves of sin, you wholeheartedly obeyed the form of teaching under which you were placed; 18 and after you were set free from sin, you became enslaved to righteousness.

19 I speak in human terms because of the weakness of your flesh. For just as you yielded your body parts as slaves to uncleanness and lawlessness, leading to more lawlessness, so now yield your body parts as slaves to righteousness, resulting in holiness. 20 For when you were slaves of sin, you were free with regard to righteousness. 21 So then, what outcome did you have that you are now ashamed of? For the end of those things is death. 22 But now, having been set free from sin and having become enslaved to God, you have your fruit resulting in holiness. And the outcome is eternal life. 23 For sin’s payment[a] is death, but God’s gracious gift is eternal life in Messiah Yeshua our Lord.

Tree of Life Version (TLV)

Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.