M’Cheyne Bible Reading Plan
Parashat Bo
Locusts, Darkness
10 Then Adonai said to Moses, “Go to Pharaoh, because I have hardened his heart and the heart of his servants, so that I might show these My signs in their midst, 2 and so you may tell your son and your grandchildren what I have done in Egypt, as well as My signs that I did among them, so you may know that I am Adonai.”
3 So Moses and Aaron went to Pharaoh and said to him, “This is what Adonai, the God of the Hebrews, says: How long would you refuse to humble yourself before Me? Let My people go, so they may serve Me. 4 Or else, if you refuse to let My people go, behold, tomorrow I will bring locusts into your borders. 5 Then they will cover the face of the earth, so that no one will be able to see the ground. They will eat the remainder of what escaped—whatever is left from the hail—and eat every tree that grows for you out in the field. 6 Your houses will be filled, as will the houses of all your servants and the houses of all the Egyptians, as neither your fathers nor your grandfathers have seen since the day they were on the earth until today!” Then he turned and went out from Pharaoh.
7 Pharaoh’s servants said to him, “How long will this man be a snare to us? Send the men, so they may serve Adonai their God. Don’t you realize yet that Egypt is being destroyed?”
8 So Moses and Aaron were brought to Pharaoh again. “Go, serve Adonai your God,” he said. “But who will be going?”
9 Moses answered, “We will go with our young and our elderly, our sons and our daughters. We will go with our flocks and our herds—for we must have Adonai’s feast for Him.”
10 But he said to them, “So may Adonai be with you, if I ever do let you go, with your little ones. See clearly now! Evil is in your face. 11 Not so! Go now—the men—and serve Adonai! For that’s what you were seeking.” Then they were driven out from Pharaoh’s presence.
12 Then Adonai said to Moses, “Stretch out your hand over the land of Egypt for the locusts, so they may come up onto Egypt and eat every plant in the land—everything the hail has left.” 13 So Moses stretched out his staff over the land of Egypt, and Adonai brought an east wind over the land all that day and all night. When it was morning, the east wind brought the locusts. 14 The locusts came up over all the land of Egypt and rested on the entire territory of Egypt. So dense—there was nothing like it before them, nor will there ever be again. 15 For they covered the face of the whole earth so that the land was darkened, and they ate every plant in the land and all the fruit from the trees that the hail had left. No green thing remained, not a tree or a plant of the field throughout all the land of Egypt.
16 Then Pharaoh quickly called for Moses and Aaron and said, “I have sinned against Adonai your God and against you. 17 Now forgive my sin, only this once, please! So pray to Adonai your God—just so He would take this death away from me!”
18 So he went out from Pharaoh and prayed to Adonai. 19 Then Adonai turned the wind from the west, very strong, and it carried off the locusts and drove them into the Sea of Reeds. Not one locust remained in all the territory of Egypt. 20 But Adonai hardened Pharaoh’s heart, and he did not let Bnei-Yisrael go.
21 Then Adonai said to Moses, “Stretch out your hand toward heaven, and there will be darkness over the land of Egypt—a darkness that may be felt.”
22 So Moses stretched out his hand toward heaven, and there was a thick darkness in all the land of Egypt for three days. 23 They could not see one another, nor could anyone rise from his place for three days. Yet all Bnei-Yisrael had light within their dwellings.
24 Pharaoh called Moses and said, “Go, serve Adonai. Only let your flocks and your herds remain. Your little ones may also go with you.”
25 But Moses said, “You must also put sacrifices and burnt offerings into our hand, then we will do it for Adonai our God. 26 Our cattle must also go with us—not a hoof may be left behind. We must take from them to serve Adonai our God. We ourselves will not know how we will serve Adonai until we arrive there.”
27 But Adonai hardened Pharaoh’s heart, and he was unwilling to let them go. 28 So Pharaoh said to him, “Go away from me! Take heed never to see my face again, because on the day you do, you will die!”
29 “Right!” Moses said. “You said it! May I never see your face again!”
13 Now there were some present at the same time who told Yeshua about the Galileans whose blood Pilate had mixed with their sacrifices. 2 He answered and said to them, “Do you suppose that these Galileans are worse sinners than the rest of the Galileans because they have suffered these things? 3 No, I tell you! But unless you repent, you all will perish the same way.
4 “Or those eighteen upon whom the tower in Siloam fell and were killed, do you suppose that they are worse sinners than all the people living in Jerusalem? 5 No, I tell you! But unless you repent, you all will perish the same way.
6 Then Yeshua began telling this parable: “A man had a fig tree he had planted in his vineyard, and he came looking for fruit on it and found none. 7 So he said to the gardener, ‘Indeed, for three years I‘ve come searching for fruit on this fig tree and found none. Remove it! Why does it use up the ground?’
8 “But answering, the gardener said to him, ‘Master, leave it alone for this year also, until I dig around it and apply fertilizer. 9 And if it bears fruit, good. But if not, cut it down.’”
Teaching by Example at the Synagogue
10 Now Yeshua was teaching in one of the synagogues on Shabbat. 11 And behold, there was a woman with a disabling spirit for eighteen years, bent over and completely unable to stand up straight. 12 When Yeshua saw her, He called out to her and said, “Woman, you are set free from your disability.” 13 Then He laid hands on her, and instantly she stood up straight and began praising God.
14 But the synagogue leader, indignant that Yeshua had healed on Shabbat, started telling the crowd, “There are six days in which work should be done[a]—so come to be healed on those days and not on Yom Shabbat!”
15 But the Lord answered him and said, “Hypocrites! On Shabbat doesn’t each of you untie his ox or donkey from the stall and lead it away to give it drink? 16 So this one, a daughter of Abraham incapacitated by satan for eighteen years, shouldn’t she be set free from this imprisonment on Yom Shabbat?” 17 When Yeshua said these things, all His opponents were put to shame; but the whole crowd was rejoicing at all the glorious things done by Him.[b]
Teaching throughout the Towns and Villages
18 So Yeshua was saying, “What is the kingdom of God like? To what shall I compare it? 19 It is like a mustard seed, which a man took and dropped into his own garden. It grew and became a tree, and the birds of the air nested in its branches.” [c] 20 Again He said, “To what shall I compare the kingdom of God? 21 It is like hametz, which a woman took and hid in three measures of flour, until it was all leavened.
22 And He continued on His journey through the towns and villages, teaching and making His way to Jerusalem. 23 And someone said to Him, “Master, are only a few being saved?”
Then Yeshua said to them, 24 “Make every effort to enter through the narrow door; for many, I tell you, will try to enter and will not be able. 25 Once the Master of the household gets up and shuts the door, and you’re standing outside and begin knocking on the door, saying, ‘Master, open up for us,’ then He will say to you, ‘I don’t know where you come from.’ 26 Then you will start to say, ‘We ate and drank in Your company, and You taught in our streets.’ 27 But He will say, ‘I tell you, I don’t know where you come from. Get away from Me, all of you evildoers!’”[d]
28 “There will be weeping and the gnashing of teeth when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. 29 And they will come from the east and west and from the north and south, and they will recline at table in the kingdom of God. 30 And indeed, some are last who shall be first, and some are first who shall be last.”
A Warning to Move On
31 In that hour, some Pharisees came up and said to Yeshua, “Get out and leave from here, because Herod wants to kill You!”
32 But Yeshua said to them, “Go and tell that fox, ‘Indeed, I’m driving out demons and performing healings today and tomorrow, and on the third day I will reach My goal.’ 33 But I must keep going today and tomorrow because it just can’t be that a prophet would perish outside Jerusalem.
34 “O Jerusalem, Jerusalem who kills the prophets and stones those sent to her! How often I longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing. 35 Look, your house is left to you desolate![e] For I tell you, you will never see Me until you say, ‘Baruch ha-ba b’shem Adonai. Blessed is He who comes in the name of the Lord!’[f]”
Where Can Wisdom be Found?
28 “Surely there is a mine for silver,
and a place where gold is refined.
2 Iron is taken from the earth,
and copper is smelted from ore.
3 Man puts an end to darkness;
he searches to the farthest reaches
for ore in gloom and blackest darkness.
4 He cuts open a shaft far from dwellings,
in places forgotten by feet.
Far from other people,
they dangle back and forth.
5 The earth, from which food comes,
is transformed as by fire;
6 a place whose rocks are sapphires,
its dust contains gold.
7 No bird of prey knows the path;
nor falcon’s eye has seen it.
8 Proud beasts have not set foot on it,
and no lion has passed there.
9 Man sets his hand against the flinty rock
and overturns mountains by the roots.
10 He carves out tunnels through the rocks;
his eye sees every precious thing.
11 He dams up streams from flowing.
And brings hidden things to light.
12 “But where can wisdom be found?
Where is the place of understanding?
13 No mortal comprehends its worth;
it cannot be found in the land of the living.
14 The deep says, ‘It is not in me’—
The sea says, ‘It’s not with me.’
15 Pure gold cannot be given for it,
nor can its price be weighed in silver.
16 It cannot be weighed in gold from Ophir,
in precious onyx, or sapphire.
17 Neither gold or crystal can compare with it,
nor vessels of fine gold exchanged for it.
18 No mention will be made of coral or jasper;
the price of wisdom is more than pearls.
19 The topaz of Ethiopia cannot compare to it;
nor can it be valued in pure gold.
20 Where then does wisdom come from?
Where is the place of understanding?
21 It has been hidden from the eyes of all living things,
concealed from the birds of the sky.
22 Abaddon and Death say,
‘With our ears we have heard a rumor of it.’
23 “God understands its way
and He knows its place.
24 He looks to the ends of the earth,
and sees everything under the heavens.
25 When He made the force of the wind,
and measured out the waters,
26 when He set a limit for the rain
and a path for the thunderstorm,
27 then He looked at it and assessed it
established it and examined it.
28 And He said to mankind,
‘The fear of the Lord—that is wisdom,
and to turn away from evil is understanding.”’
Orderly Governing of the Gifts
14 Pursue love and eagerly desire spiritual gifts, but especially that you may prophesy. 2 For one who speaks in a tongue speaks not to people but to God—for no one understands, but in the Ruach he speaks mysteries. 3 But one who prophesies speaks to people for building up, urging on, and uplifting. 4 One who speaks in a tongue builds up himself, but one who prophesies builds up the community. 5 Now I want you all to speak in tongues, but even more that you would prophesy.[a] One who prophesies is greater than one who speaks in tongues—unless he interprets, so that the community may be built up.
6 But now, brothers and sisters, if I come to you speaking in tongues, how will I benefit you—unless I speak to you by way of revelation or knowledge or prophecy or teaching? 7 It is the same for lifeless things that make a sound—like a flute or a harp. If they make no distinction in the tones, how will what is played be recognized? 8 For if the trumpet[b] makes an unclear sound, who will prepare himself for battle? 9 So also with you with your tongue—unless you utter speech that is intelligible, how will what is spoken be understood? For you will be talking to the wind! 10 It may be that there are many kinds of languages in the world—and none without meaning. 11 If then I do not understand the meaning of the language, I will be a foreigner[c] to the speaker, and the speaker will be a foreigner to me. 12 Likewise with you—since you are zealous for spiritual gifts, keep trying to excel for the building up of the community.
13 Therefore let one who speaks in a tongue pray that he may interpret. 14 For if I pray in a tongue, my spirit prays, but my mind is unfruitful. 15 What is it then? I will pray in my spirit, but I will also pray with my mind. I will sing praises with my spirit, and I will also sing praises with my mind. 16 Otherwise if you give thanks and praise in the spirit, how will one filling the place of the ungifted say the “Amen” to your thanksgiving, since he has no idea what you’re saying? 17 For you certainly give thanks well, but the other person is not built up. 18 I thank God that I speak in tongues more than all of you. 19 However, in Messiah’s community I would rather speak five words with my mind, so I may also instruct others, than ten thousand words in a tongue.
20 Brothers and sisters, stop being children in your thinking—rather, be infants in evil, but in your thinking be mature. 21 In the Prophets[d] it is written,
“By those with strange tongues
and by the lips of strangers
I will speak to this people.
And not even then will they listen to me,” says Adonai.
22 Therefore tongues are a sign not for believers but for unbelievers—but prophecy is a sign not for unbelievers but for believers. 23 So if Messiah’s whole community comes together and everyone speaks in tongues, and uninstructed or unbelieving people come in, won’t they say that you are crazy? 24 But if all are prophesying and some unbelieving or ungifted person comes in, he is convicted by all, he is called to account by all. 25 The secrets of his heart become known, and so he will fall down on his face and worship God, declaring, “God really is among you!”[e]
26 What is it then, brothers and sisters? Whenever you come together, each one has a psalm, a teaching, a revelation, a tongue, an interpretation. Let all things be done for edification. 27 If someone speaks in a tongue, let it be by two or at most three, and each in turn; and let one interpret. 28 But if there is no interpreter, let him keep silent in the community but speak to himself and to God. 29 Let two or three prophets speak, and let the others evaluate. 30 But if something is revealed to another sitting nearby, let the first one become silent. 31 For you can all prophesy one by one, so all may learn and be encouraged. 32 The spirits of the prophets are subject to the prophets, 33 for God is not a God of confusion, but shalom.
As in all the communities of the kedoshim, 34 let women keep silent in the communities, for it is not permitted for them to speak out. Rather let them be in order, as the Torah also says. [f] 35 If they want to learn something, let them ask their own husbands at home—for it is disgraceful for a woman to speak out in the community. 36 Did the word of God originate with you? Or did it reach you alone?
37 If anyone thinks he is a prophet or spiritual, let him recognize that what I write to you is the Lord’s command. 38 But if someone does not recognize it, he is not recognized. 39 Therefore, brothers and sisters, be eager to prophesy, and do not forbid speaking in tongues. 40 But let everything be done decently and in order.
Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.