Book of Common Prayer
Refuge, Sukkah, Shelter
Psalm 31
1 For the music director, a psalm of David.
2 In You, Adonai, have I taken refuge:
Let me never be put to shame.
In Your righteousness, deliver me.
3 Turn Your ear to me, rescue me quickly.
Be a rock of refuge for me, a stronghold for my deliverance.
4 Since You are my rock and my fortress,
You lead me and guide me for Your Name’s sake.
5 Free me from the net they hid for me,
for You are my refuge.
6 Into Your hand I commit my spirit.[a]
You have redeemed me, Adonai, God of truth.
7 I detest those who continue to watch worthless idols,
but I trust in Adonai.
8 I will be glad and rejoice in Your lovingkindness,
for You saw my affliction.
You knew the troubles of my soul.
9 You did not hand me over to the enemy.
You set my feet in a wide-open place.
10 Be gracious to me, Adonai,
for I am in distress.
My eyes waste away with grief,
my soul and my body as well.
11 For my life is consumed in sorrow
and my years in sighing.
My strength fails because of my anguish
and my bones waste away.
12 Because of all my adversaries
I am the contempt of my neighbors
and a dread to my acquaintances.
Seeing me on the street, they flee from me.
13 I am as forgotten as a dead man.
I have become like a broken vessel.
14 For I have heard the whispering of many.
There is terror on every side
as they conspire against me
and plot to take my life.
15 But I have trusted in You, Adonai.
I said: “You are my God.”
16 My times are in Your hands.
Deliver me from the hands of my foes and from those who pursue me.
17 Make Your face shine on Your servant.
Save me in Your lovingkindness.
18 Adonai, let me not be ashamed,
for I have called upon You.
Let the wicked be ashamed—
let them be silent in Sheol.
19 Let the lying lips be mute.
For they speak arrogantly against the righteous,
with pride and contempt.
20 How great is Your goodness,
which You have stored up for those who fear You,
which You have given to those who take refuge in You,
before the children of men.
21 In the shelter of Your presence
You hide them from people’s plots.
You conceal them in a sukkah
from the strife of tongues.
22 Blessed be Adonai,
for He has shown me His wonderful love
in a besieged city.
23 I said in my alarm,
“I have been cut off from Your sight!”
But You heard the sound of my pleas
when I cried out to You.
24 Love Adonai, all His kedoshim!
Adonai preserves all the faithful,
but the proud He pays back in full.
25 Chazak! Let your heart take courage,[b]
all you who wait for Adonai.
Justice for the Oppressed
Psalm 35
1 A psalm of David.
Adonai, oppose those who oppose me.
Fight those who fight me.
2 Take hold of shield and buckler,
and rise up to my help.
3 Draw out also a spear and battle-axe.
Stop those who pursue me.
Say to my soul: “I am your salvation.”
4 May those who seek my life
be ashamed and disgraced.
May they be turned back and humiliated
—those who plot evil against me.
5 May they be like chaff before the wind,
with the angel of Adonai driving them off.
6 May their way be dark and slippery,
with the angel of Adonai pursuing them.
7 For without cause they hid their net for me,
and without cause they dug a pit for my soul.
8 Let ruin come upon him by surprise.
Let the net he hid entangle himself
—into that same pit let him fall.
9 Then my soul will rejoice in Adonai
and delight in His salvation.
10 All my bones will say:
“Adonai, who is like You,
rescuing the poor from one too strong for him,
the poor and needy from one who robs him?”
11 Violent witnesses rise up.
They question me about things I know nothing about.
12 They repay me evil for good—
my soul is forlorn.
13 But as for me, when they were sick,
my clothing was sackcloth.
I afflicted my soul with fasting,
my prayer kept returning to my heart.
14 I went about mourning as though for my own friend or brother.
I bowed down dressed in black as though for my own mother.
15 But at my stumbling they gathered in glee.
Wretches gathered against me whom I did not know,
tearing at me without ceasing.
16 They mocked profanely, as if at a feast,
they gnashed at me with their teeth.
17 My Lord, how long will You look on?
Rescue my soul from their ravages—
my solitary existence from the lions.
18 I praise You in the great assembly,
acclaiming You among a throng of people.
19 Do not let my deceitful enemies gloat over me without cause,
nor let those who hate me for nothing wink an eye.[a]
20 For they never speak shalom,
but devise deceitful words against the quiet ones in the land.
21 Yes, they open their mouth wide against me, saying:
“Aha! Aha! Our own eyes have seen it!”
22 You have seen it, Adonai—be not silent!
Adonai, be not far from me.
23 Arise, awaken to my defense,
to my cause—my God and my Lord!
24 Vindicate me, Adonai my God,
according to Your justice,
and do not let them gloat over me.
25 Don’t let them say in their heart:
“Aha! Just what we wanted!”
Don’t let them say:
“We swallowed him up!”
26 May they be ashamed and humiliated,
those who rejoice over my misery.
May they who exalt themselves over me
be clothed with shame and disgrace.
27 May they shout for joy and be glad,
those who delight in my righteous cause.
May they always say:
“Exalted be Adonai, who delights in His servant’s shalom.”
28 Then my tongue will declare aloud
Your justice and Your praises all day.
Parable of the Baskets of Figs
24 Adonai showed me, all of a sudden, there were two baskets of figs set before the Temple of Adonai. It was after King Nebuchadnezzar of Babylon had taken away into exile Jeconiah son of King Jehoiakim of Judah and the princes of Judah, along with the craftsmen and smiths from Jerusalem, and had brought them to Babylon.
2 One basket had very good figs, like the figs that are first ripe, but the other basket had very bad figs, which could not be eaten, they were so bad. 3 Then Adonai said to me, “What do you see, Jeremiah?”
So I said, “Figs—the good figs are very good, but the bad are very bad, and cannot be eaten, they are so bad.”
4 Then the word of Adonai came to me, saying, 5 thus says Adonai, the God of Israel: “Like these good figs, so will I regard the exiles of Judah, whom I have sent out of this place to the land of the Chaldeans, as good. 6 I will set My eyes on them as good. I will bring them back to this land, and I will build them up and not pull them down; I will plant them and not uproot them. 7 Then I will give them a heart to know Me—for I am Adonai—and they will be My people, and I will be their God.[a] For they will return to Me with their whole heart.
8 “Now as for the bad figs, which cannot be eaten they are so bad”—surely thus says Adonai—“so I will give up Zedekiah the king of Judah, his princes and the remnant of Jerusalem who remain in this land, as well as those dwelling in the land of Egypt. 9 I will even give them as a horror, as an evil thing, among all the kingdoms of the earth—as a disgrace and a proverb, a taunt and a curse—in all places where I will drive them. 10 I will also send the sword, famine and pestilence among them, until they be consumed from off the land that I gave to them and to their fathers.”
19 You will say to me then, “Why does He still find fault? For who has resisted His will?” 20 But who in the world are you, O man, who talks back to God? Will what is formed say to the one who formed it, “Why did you make me like this?” [a] 21 Does the potter have no right over the clay, to make from the same lump one vessel for honor and another for common use? 22 Now what if God, willing to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath designed for destruction? 23 And what if He did so to make known the riches of His glory on vessels of mercy, which He prepared beforehand for glory?
24 Even us He called—not only from the Jewish people, but also from the Gentiles— 25 as He says also in Hosea,
“I will call those who were not My people,
‘My people,’
and her who was not loved,
‘Beloved.’
26 And it shall be that in the place where it was said to them,
‘You are not My people,’
there they shall be called sons of the living God.”[b]
27 Isaiah cries out concerning Israel,
“Though the number of B’nei-Israel be as the sand of the sea,
only the remnant shall be saved.
28 For Adonai will carry out His word upon the earth,
bringing it to an end and finishing quickly.”[c]
29 And just as Isaiah foretold,
“Unless Adonai-Tzva’ot had left us seed,
we would have become like Sodom and
resembled Gomorrah.”[d]
30 What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness—that is, a righteousness of faith. 31 But Israel, who pursued a Torah of righteousness, did not reach the Torah. 32 Why? Because they pursued it not by faith, but as if it were from works. They stumbled over the stone of stumbling, 33 just as it is written,
“Behold, I lay in Zion
a stone of stumbling
and a rock of offense,
and whoever believes in Him
shall not be put to shame.”[e]
Bringing Light to the Blind
9 As Yeshua was passing by, He saw a man who had been blind since birth. 2 His disciples asked Him, “Rabbi, who sinned, this man or his parents, that he should be born blind?”
3 Yeshua answered, “Neither this man nor his parents sinned. This happened so that the works of God might be brought to light in him. 4 We must do the work of the One who sent Me, so long as it is day! Night is coming when no one can work. 5 While I am in the world, I am the light of the world.”
6 Having said these things, He spat on the ground, made mud with the saliva, and spread the mud on the blind man’s eyes. 7 He told him, “Go, wash in the Pool of Siloam” (which is translated Sent). So he went away, washed, and came back seeing.
8 Therefore his neighbors and those who had seen him as a beggar kept saying, “Isn’t this the one who used to sit and beg?”
9 “This is the one!” some said.
“No, but it looks like him,” said others.
But the man himself kept saying, “I am!”
10 So they asked him, “Then how were your eyes opened?”
11 He answered, “The Man who is called Yeshua made mud, rubbed it on my eyes, and said to me, ‘Go to Siloam and wash.’ So I went away and washed, and then I received my sight!”
12 “Where is He?” they asked him.
“I don’t know,” he said.
13 They bring to the Pharisees the man who once was blind. 14 Now the day was Shabbat when Yeshua made the mud and opened the man’s eyes. 15 So again the Pharisees were asking him how he received his sight. He responded, “He put mud on my eyes, and I washed, and I see!”
16 So some of the Pharisees began saying, “This man isn’t from God, because He doesn’t keep Shabbat!” But others were saying, “How can a sinner perform such signs?” So there was a split among them.
17 Again they say to the blind man, “What do you say about Him, since He opened your eyes?”
And he said, “He’s a prophet.”
Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.