M’Cheyne Bible Reading Plan
Second Month Passover
9 Adonai spoke to Moses in the Sinai wilderness in the first month of the second year after they had come out of the land of Egypt saying, 2 “Bnei-Yisrael is to observe Passover at its appointed time. 3 You are to celebrate it at its appointed time, at twilight on the fourteenth day of this month, with all its rules and regulations.”
4 So Moses told Bnei-Yisrael to observe Passover. 5 They celebrated Passover at twilight on the fourteenth day of the first month in the Sinai wilderness. In accordance with all that Adonai commanded Moses, so Bnei-Yisrael did.[a]
6 However, there were some men who could not celebrate Passover because of being defiled by a dead body. So they came to Moses and Aaron on that same day, 7 and these men said to him, “We have become unclean because of a dead man’s body. Why should we be kept from presenting the offering of Adonai at the appointed time with the rest of Bnei-Yisrael?” 8 Moses answered them, “Wait, and I will inquire what Adonai commands concerning you.”
9 Then Adonai spoke to Moses saying, 10 “Say to Bnei-Yisrael saying: If any man, whether you or your descendants, becomes unclean because of a dead body, or is away on a long journey, he may yet observe Adonai’s Passover. 11 They are to celebrate it at twilight on the fourteenth day of the second month. With matzot and bitter herbs they are to eat it. 12 They are not to leave any of it until morning, or break any bones. When they celebrate Passover they are to observe all its regulations.
13 “But the person who is clean and not away on a journey, yet neglects to celebrate Passover, that soul shall be cut off from his people because that person did not present Adonai’s offering at the appointed time. That man will bear his sin.
14 “If an outsider living among you would celebrate Passover to Adonai according to the requirement, so he should do. There will be for you the same regulation for the outsider and the native of the land.’”
The Cloud as the Guide
15 On the day the Tabernacle was erected, the cloud covered the Tabernacle. By evening until morning, the cloud above the Tent of Testimony had an appearance like fire. 16 It was that way continually. The cloud covered it, and by night it appeared like fire. 17 Whenever the cloud lifted up from above the Tent, then Bnei-Yisrael would set out, and at the place where the cloud settled, there Bnei-Yisrael would encamp. 18 At the mouth of Adonai, Bnei-Yisrael would set out, and at the mouth of Adonai they would encamp. All the days that the cloud remained over the Tabernacle, they would remain in camp.
19 When the cloud would remain over the Tabernacle many days, Bnei-Yisrael would obey the command of Adonai and not set out. 20 At times the cloud stayed over the Tabernacle only a few days. At Adonai’s word they would encamp, and at Adonai’s word they would set out.
21 At times the cloud remained only from evening until morning. When the cloud would lift, they would set out. Whether by day or by night, when the cloud lifted, they would set out. 22 Whether for two days or a month or a year, while the cloud remained over the Tabernacle, Bnei-Yisrael remained camped and would not set out. But when it would lift, they would set out. 23 At Adonai’s word they would encamp, and at the mouth of Adonai they set out. They obeyed Adonai’s order by Moses’s hand.
A Royal Wedding Song
Psalm 45
1 For the music director, according to “Lilies.” Of the sons of Korah, a contemplative song, a love song.
2 My heart is stirred with a good word.
I speak my verses to the king.
My tongue is the pen of a skillful writer.
3 You are the most handsome of the sons of men.
Grace pours from your lips.
Therefore God has blessed you forever.
4 Gird your sword on your thigh, O mighty one,
in your splendor and your majesty.
5 In your majesty ride victoriously,
on behalf of truth, meekness and justice.
Let your right hand display awesome things.
6 Your arrows are sharp.
Peoples fall beneath you—
into the heart of the king’s enemies.
7 Your throne, O God, is forever and ever,
and a scepter of justice is the scepter of Your kingdom.
8 You have loved righteousness and hated wickedness.
Therefore, God, your God, anointed you with the oil of gladness above your companions.[a]
9 All your robes have myrrh, aloes, cassia.
From ivory palaces, stringed instruments
make you glad.
10 Kings’ daughters are among your honored women.
At your right hand stands the queen
in gold of Ophir.
11 “Listen, O daughter, consider and incline your ear.
Forget your people and your father’s house.
12 Then the king will desire your beauty.
Honor him, for he is your lord.
13 A daughter of Tyre comes with a gift.
The richest people will court your favor.”
14 All glorious is the king’s daughter within the palace—
her gown is interwoven with gold.[b]
15 She will be led to the king in embroidered garments.
Her virgins, her companions following her, are coming in to you.
16 They are led in with joy and gladness—
they enter into the palace of the king.
17 Your sons will take your fathers’ place.
You will make them princes throughout the land.
18 I will cause your name to be remembered in all generations.
Therefore the nations will praise you forever and ever.
7 Come back, come back, O Shulammite!
Come back, come back,
that we may look upon you.
Why do you gaze at the Shulammite
like the dance of Mahanaim?
2 How lovely are your sandaled feet,
O nobleman’s daughter!
The curves of your thighs are like jewels,
the work of a craftsman’s hand.
3 Your navel is a round goblet,
may it not lack mixed wine.
Your belly is a heap of wheat
enclosed with lilies.
4 Your two breasts are like two fawns,
twins of a gazelle.
5 Your neck is like an ivory tower.
Your eyes are pools in Heshbon
near the gate of Bath-rabbim.
Your nose is like a tower of Lebanon
overlooking Damascus.
6 Your head crowns you like Carmel,
and the hair of your head like purple.
The king is captivated in its tresses!
7 How beautiful and how pleasing you are,
O Love, with your delights!
8 Your stature is like a date palm
and your breasts like its clusters.
9 I said, “I will climb the date palm
and take hold of its fruit.”
May your breasts be like clusters of the vine,
the fragrance of your breath like apple.
The Bride’s Appeal
10 May your mouth be like the best wine,
going down smoothly for my beloved,
causing the lips of sleepers to speak.
11 I am my lover’s,
and his desire is for me.
12 Come, my beloved,
let us go out into the field.
Let us spend the night in the villages.
13 Let us go out early to the vineyards,
—let us see if the vine has budded,
if their blossoms have opened,
and if the pomegranates have bloomed—
there I will give you my love.
14 The mandrakes have given off fragrance,
and over our door is every choice fruit,
both new and old,
that I have stored up for you, my lover.
Melchizedek, a Kohen Forever
7 For this Melchizedek was king of Salem, kohen of God Most High. He met Abraham returning from the defeat of the kings and blessed him, [a] 2 and to him Abraham apportioned a tenth of everything. First, by the translation of his name, he is “King of Righteousness”[b]; and then also King of Salem, which is “King of Shalom.” 3 Without father, without mother, without genealogy, having neither beginning of days nor end of life but made like Ben-Elohim, he remains a kohen for all time.
4 Now see how great this man is! Even Abraham the patriarch gave him a tenth out of the plunder. 5 Indeed, those sons of Levi who receive the priesthood have, according to Torah, a command to collect a tithe from the people[c]—that is, from their kin, although they have come out of the loins of Abraham. 6 But this one—who did not have their genealogy—has collected tithes from Abraham and has blessed him, the one holding the promises. 7 Now it is beyond dispute that the lesser is blessed by the greater. 8 In one case, dying men receive tithes; but in the other, one about whom it is testified that he lives on. 9 Through Abraham even Levi, the one receiving tithes, has paid the tithe, so to speak— 10 for he was still in his father’s loins when Melchizedek met him.
Yeshua, Our Kohen Gadol Forever
11 Now if perfection was through the Levitical priesthood (for based on it the people had been given the Torah[d]), what further need was there for a different kohen to arise—designated according to the order of Melchizedek, not according to the order of Aaron? 12 For whenever the priesthood is altered, out of necessity an alteration[e] of law also takes place. 13 For the one about whom these things are said belongs to another tribe, from which no one has officiated at the altar. 14 For it is clear that our Lord has sprung forth[f] from Judah—concerning this tribe, Moses said nothing about kohanim. 15 And it is even more evident, if another kohen arises like Melchizedek— 16 one made not by virtue of a Torah requirement of physical descent,[g] but by virtue of the power of an indestructible life. 17 For it is testified,
“You are a kohen forever,
according to the order of Melchizedek.”[h]
18 For on the one hand, a former requirement is set aside because of its weakness and ineffectiveness— 19 for Torah made nothing perfect. But on the other hand, a better hope is introduced, through which we draw near to God.
20 Moreover, it was not without a sworn oath. (Others indeed have become kohanim without a sworn oath, 21 but He with an oath—sworn by the One who said to Him, “Adonai has sworn and will not change His mind, ‘You are a kohen forever.’”[i]) 22 How much more then has Yeshua become the guarantee of a better covenant.
23 Now on the one hand, many have become kohanim, who through death are prevented from continuing in office. [j] 24 But on the other hand, the One who does remain forever has a permanent priesthood. 25 Therefore He is also able to save completely those who draw near to God through Him, always living to make intercession for them.
26 For such a Kohen Gadol was fitting for us: holy, guiltless, undefiled, separated from sinners, and exalted above the heavens. 27 He has no need to offer up sacrifices day by day like those other kohanim g’dolim—first for their own sins and then for the sins of the people.[k] For when He offered up Himself, He did this once for all. 28 For the Torah appoints as kohanim g’dolim men who have weakness; but the word of the oath,[l] which came after the Torah, appoints a Son—made perfect forever.
Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.