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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Tree of Life Version (TLV)
Version
Exodus 4

Objections and Excuses

Then Moses said, “But look, they will not believe me or listen to my voice. They will say, ‘Adonai has not appeared to you.’”

So Adonai said to him, “What is that in your hand?”

“A staff,” he said.

Then He said, “Cast it on the ground.” When he cast it to the ground, it became a serpent, so Moses fled from before it. Then Adonai said to Moses, “Stretch out your hand, and take it by the tail.” So he put out his hand, laid hold of it, and it became a staff in his hand.

“This is so that they may believe Adonai, the God of their fathers—the God of Abra-ham, Isaac and Jacob—has appeared to you.”

Adonai also said to him, “Now put your hand within your cloak.” So he put his hand inside, and when he took it out, his hand had tza-ra’at—white as snow. Then He said, “Put your hand back into your cloak.” So he put his hand back in, and when he took it out it was restored again as the rest of his skin.

Then He said, “If they do not believe you, or listen to the voice of the first sign, they will believe the message of the latter sign. But if they do not believe even these two signs nor listen to your voice, you are to take the water of the river and pour it on the dry land. The water which you take out of the river will become blood on the ground.”

10 But Moses said to Adonai, “Adonai, I am not a man of words—not yesterday, nor the day before, nor since You have spoken to Your servant—because I have a slow mouth and a heavy tongue.”

11 So Adonai said to him, “Who made man’s mouth? Or who makes a man mute or deaf, seeing or blind? Is it not I, Adonai? 12 Now go! I will be with your mouth and teach you what to say.”

13 But he said, “Please, please, send it by another hand.”

14 Then the anger of Adonai was kindled against Moses, so He said, “In fact, Aaron the Levite is your brother. I know that he can speak well. Moreover, he is on his way to meet you! When he sees you, he will be glad in his heart. 15 You are to speak to him and put the words in his mouth. I will be with your mouth and with his, and teach you what to do. 16 He will be your spokesman to the people, so that he may act as a mouthpiece for you, and it will be as if you were as God for him. 17 Now then, you must take this staff in your hand to do the signs.”

Moses Returns to Egypt

18 So Moses went, returned to his father-in-law Jethro and said to him, “Please let me go, so I may return to my kinsmen who are in Egypt and see whether they are still alive.”

Jethro said to Moses, “Go in peace.”

19 Then Adonai said to Moses in Midian, “Go, return to Egypt, for all the men that sought your life are dead.” 20 So Moses took his wife and his sons, set them on a donkey and returned to the land of Egypt. Moses took the staff of God in his hand.

21 Adonai said to Moses, “When you go back to Egypt, see that you do all the wonders before Pharaoh that I have put in your hand. Still, I will harden his heart, and he will not let the people go. 22 You are to say to Pharaoh, “This is what Adonai says: ‘Israel is My son, My firstborn. 23 So I have said to you, Let My son go, that he may serve Me, but you have refused to let him go. Behold, I will slay your son, your firstborn.’”

24 It happened along the way, at a lodging place, that Adonai met him and sought to kill him! 25 But Zipporah took a flint, cut off the foreskin of her son, and threw it at his feet, saying, “You are surely a bridegroom of blood to me.” 26 She said, “A bridegroom of blood” because of the circumcision. Then He let him alone.

27 Now Adonai said to Aaron, “Go into the wilderness to meet Moses.” So he went and met him at the mountain of God, and kissed him. 28 Then Moses told Aaron all the words of Adonai with which He had been sent, along with all the signs that He had commanded him to do. 29 Then Moses and Aaron went and assembled all the elders of Bnei-Yisrael. 30 Aaron spoke all the words that Adonai had spoken to Moses and did the signs in the sight of the people. 31 So the people believed. When they heard that Adonai had remembered Bnei-Yisrael and had seen their affliction, they bowed their heads and worshipped.

Luke 7

A Centurion’s Faith at Capernaum

When Yeshua finished all His drash in the hearing of the people, He entered Capernaum. Now a certain centurion had a valued slave, who was ill and about to die. When he heard about Yeshua, he sent Jewish elders to Him, asking Him to come and save his slave. When they came to Yeshua, they begged Him earnestly, saying, “He is worthy for You to grant this, for he loves our people and even built our synagogue.”

Now Yeshua started to go with them; and when He wasn’t far from the house, the centurion sent friends to say to Him, “Master, do not trouble Yourself, for I’m not worthy for You to come under my roof. That is why I didn’t consider myself worthy to come to You. But say the word and let my servant be healed. For I also am a man under authority, with soldiers under me. I say to this one, ‘Go!’ and he goes; and to another, ‘Come!’ and he comes; and to my servant, ‘Do this!’ and he does it.”

Now when Yeshua heard this, He was amazed at him. Turning to the crowd following Him, He said, “I tell you, not even in Israel have I found such great faith.” 10 When those who had been sent returned to the house, they found the slave in good health.

An Amazing Report Spreads throughout all Judea

11 The next day Yeshua traveled to a town called Nain, and coming along with Him were His disciples and a large crowd. 12 Just as He came near the town gate, behold, a dead man was being carried out, the only son of his mother, a widow. A considerable crowd from the town was with her.

13 When the Lord saw her, He felt compassion for her and said, “Don’t cry.” 14 Then He came up and touched the coffin, and the pallbearers came to a standstill. He said, “Young man! I tell you, get up!” 15 The dead man sat up and began speaking, and Yeshua gave him to his mother.[a]

16 Fear took hold of them all, and they glorified God, saying, “A great prophet has appeared among us, and God has visited His people.” 17 This report concerning Him spread throughout all Judea and the surrounding region.

John Seeks Confirmation from Prison

18 John’s disciples reported to him about all these things. Calling two of his disciples, 19 John sent them to the Lord, saying, “Are you the One who is to come, or should we look for another?”

20 When they appeared before Him, the men said, “John the Immerser sent us to you, saying, ‘Are you the One who is to come, or shall we look for another?’”

21 At this very hour He was healing many of diseases, sicknesses, and evil spirits; and He granted sight to many who were blind. 22 And answering, He said to them, “Go report to John what you saw and heard: the blind see, the lame walk, those with tzara’at are cleansed, the deaf hear, the dead are raised, and the poor have good news proclaimed to them. [b] 23 Blessed is he who is not led to stumble because of Me.”

24 And after John’s messengers left, He began to speak about John to the crowds. “What did you go out to the wilderness to see? A reed shaken by the wind? 25 No? So what did you go out to see? A man dressed in fine garments? Look, those who wear finery and live in luxury are in the palaces of kings! 26 Then what did you go out to see? A prophet? Yes, I tell you, even more than a prophet. 27 This is the one about whom it is written,

‘Behold, I send My messenger before You,
who will prepare Your way before You.’[c]

28 I say to you, there is no one greater than John among those born of women; yet the least in the kingdom of God is greater than he.”

29 And when all the people heard, even the tax collectors, they affirmed God’s justice, because they had been immersed with John’s immersion. 30 But the Pharisees and Torah lawyers, not having been immersed by John, declared God’s purpose invalid for themselves.

31 “So then, to what shall I compare the people of this generation? What are they like? 32 They are like children sitting in the marketplace and calling to each other, saying,

‘We played the flute for you,
    and you didn’t dance.
We sang a dirge, and you didn’t weep.’

33 “For John the Immerser has come not eating bread nor drinking wine, and you say, ‘He has a demon.’ 34 The Son of Man has come eating and drinking. and you say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ 35 Yet wisdom is vindicated by all her children.”

An Unwelcome Woman Finds Favor

36 Now one of the Pharisees was asking Yeshua if He would eat with him. Upon entering the Pharisee’s home, He reclined at the table. 37 And behold, a woman in the town who was a sinner, when she discovered that Yeshua was reclining at the Pharisee’s home, brought an alabaster jar of perfume. 38 As she stood behind Him at His feet, weeping, she began to drench His feet with tears and kept wiping them with her head of hair. Then she was kissing His feet and anointing them with perfume.

39 Now when the Pharisee who invited Him saw this, he said to himself, “If this were a prophet, He would know what sort of woman is touching Him—that she’s a sinner.”

40 And answering, Yeshua said to him, “Simon, I have something to say to you.”

And he said, “Say it, Teacher!”

41 “A moneylender had two debtors. One owed him five hundred denarii,[d] but the other fifty. 42 When neither could repay him, he canceled both debts. So which of them will love him more?”

43 Simon replied, “I suppose the one who had the bigger debt canceled.”

“You have judged correctly,” Yeshua said. 44 Turning toward the woman, He said to Simon, “Do you see this woman? I entered into your house, and you didn’t give Me water for My feet. But she has drenched My feet with tears and wiped them with her hair. [e] 45 You didn’t greet Me with a kiss; but from the time she entered, she has not stopped kissing My feet. 46 You didn’t anoint My head with oil, but she has anointed My feet with perfume. 47 For this reason I tell you, her sins, which are many, have been forgiven—for she loved much. But the one who is forgiven little, loves little. 48 He then said to her, “Your sins have been forgiven.”

49 But those who were reclining at table with Him began to say to one another, “Who is this, who even forgives sins?”

50 Then He said to the woman, “Your faith has saved you. Go in shalom.”

Job 21

Job’s Dialogue on the Wicked

21 Then Job replied:

“Listen carefully to my words;
    let this be your consolation.
Bear with me as I speak,
    and after I have spoken, mock on.
As for me, is my complaint against man?
    If so, why should I not be impatient?
Look at me and be appalled;
    put your hand over your mouth.
When I think of it, I am terrified
    and my flesh shudders.
Why do the wicked go on living,
    growing old and increasing in power?
Their children are established in their presence,
    their offspring before their eyes.
Their homes have peace and are free from fear;
    no rod of God is on them.
10 His bull breeds without fail;
    his cow calves and do not miscarry.
11 They send out their little ones like a flock
    and their children dance.
12 They sing to the tambourine and harp
    and rejoice at the sound of the flute.
13 They spend their days in prosperity,
    and in a moment go down to Sheol.
14 Yet they say to God, ‘Leave us alone!
    We have no desire to know Your ways.
15 Who is Shaddai that we should serve Him?
    What would we gain if we pray to Him?’
16 Look, their prosperity is not in their own hands;
    the counsel of the wicked is far from me.

17 “How often is the lamp of the wicked snuffed out
    or calamity fallen on them?
How often does He allot pain in His anger?
18 How often are they like straw before the wind;
    like chaff swept away by a storm?
19 You say, ‘God stores up the punishment for his children.’
    Let Him repay the wicked so he may know it!
20 Let his own eyes see his ruin;
    let him drink the wrath of Shaddai.
21 For what does he care for his family that he leaves behind,
when the number of his months has come to an end?

22 “Can anyone teach God knowledge,
    since He judges even the highest.
23 One dies in his full strength,[a]
    completely secure and at ease.
24 His pails are full of milk;
    His bones are moist with marrow.
25 Yet another dies in bitterness of soul,
    never having tasted goodness.
26 Together they lie in the dust
    and worms cover over them.

27 “Behold, I know your thoughts,
    the schemes by which you wrong me.
28 For you ask, ‘Where is the nobleman’s house
    and the tent where the wicked lived?’
29 Have you not asked travelers?
    Do you not recognize their accounts
30 that the wicked are spared for the day of calamity
that they are brought to the day of wrath?
31 Who declares his conduct to his face?
    Who repays him for what he has done?
32 He is brought to the grave,
    and watch is kept over his tomb.
33 The soil in the valley is sweet to him;
    everyone follows after him,
    and countless are those before him.

34 “So how will your futility comfort me,
    for your answers remain nothing but falsehood?”

1 Corinthians 8

Concerning Idol Sacrifices

Now concerning idol sacrifices, we know that we all have knowledge. Knowledge puffs up, but love builds up. If anyone thinks he knows anything, he doesn’t yet know as he ought to know. But if anyone loves God, he is known by Him.

Therefore concerning the eating of idol sacrifices, we know that an idol is nothing in the world, and that there is no God but one. [a] For even if there are so-called “gods,” whether in heaven or on earth (as indeed there are many “gods” and many “lords”),

yet for us there is one God, the Father,[b]
    from whom are all things,
and we exist for Him;
and one Lord, Yeshua the Messiah,
    through whom are all things,
    and we exist through Him.

But that knowledge is not in everyone—some, so accustomed to idols up until now, eat food as an idol sacrifice; and their conscience, being weak, is defiled. But food will not bring us before God. We are no worse off if we do not eat and no better off if we do eat. But watch out that this freedom of yours does not somehow become a stumbling block to the weak. [c] 10 For suppose someone sees you—who have this knowledge—dining in an idol’s temple. If his conscience is weak, won’t he be emboldened to eat idol sacrifices? 11 For the one who is weak is destroyed by your knowledge—the brother for whom Messiah died. 12 In this way, when you sin against the brothers and sisters and wound their conscience when it is weak, you sin against Messiah. 13 For this reason, if food causes my brother to stumble, I will never eat meat again, so that I do not cause my brother to stumble.

Tree of Life Version (TLV)

Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.