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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Tree of Life Version (TLV)
Version
Exodus 16

Manna From Heaven

16 They journeyed on from Elim, and the entire community of Bnei-Yisrael came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after leaving the land of Egypt. But the whole congregation of Bnei-Yisrael murmured against Moses and Aaron in the wilderness. Bnei-Yisrael said to them, “If only we had died by the hand of Adonai in the land of Egypt, when we sat by pots of meat, when we ate bread until we were full. But you have brought us into the wilderness, to kill this entire congregation with hunger.”

Then Adonai said to Moses, “Behold, I will rain bread from heaven for you.[a] The people will go out and gather a day’s portion every day, so that I can test them to find out whether they will walk according to My Torah or not. So on the sixth day, when they prepare what they bring in, it will be twice as much as they gather day by day.”

So Moses and Aaron said to all Bnei-Yisrael, “In the evening you will know that Adonai has brought you out from the land of Egypt, and in the morning, then you will see the glory of Adonai. For He heard your complaining against Him. What are we? You complain against us?” Then Moses said, “Adonai will give you meat to eat in the evening and enough bread to fill you in the morning, since Adonai hears your complaints that you mutter against Him, what are we? Your complaining is not against us, but against Adonai!”

Moses said to Aaron, “Say to all the congregation of Bnei-Yisrael, ‘Come near before Adonai, because He has heard your complaining.’”

10 Then, as Aaron spoke to the whole congregation of Bnei-Yisrael, they looked toward the wilderness, and the glory of Adonai appeared in the cloud. 11 Adonai spoke to Moses saying, 12 “I have heard the complaining of Bnei-Yisrael. Speak to them saying, ‘At dusk you will eat meat, and in the morning you will be filled with bread. Then you will know that I am Adonai your God.’”

13 So when evening fell, quails came up and covered the camp. Moreover, in the morning there was a layer of dew all around the camp. 14 When the layer of dew was gone, on the surface of the desert was a thin, flake-like frost, as fine as the frost on the ground. 15 When Bnei-Yisrael saw it, they said one to another, “What is it?”[b] For they did not know what it was. Then Moses said to them, “It is the bread that Adonai has given you to eat. 16 This is the word that Adonai has commanded. Every man is to gather according to his needs, an omer[c] per person, according to the number of people per household. Each man is to take it for those who are in his tent.”

17 Bnei-Yisrael did so, and some gathered more, some less. 18 When they measured it with an omer, those who gathered more had nothing left over, and those that gathered less did not lack at all. Every man gathered according to his appetite.

19 Also Moses said to them, “Let no one save any of it until the morning.”

20 However, they did not listen to Moses. Some of them preserved it until the morning—but it bred worms and rotted. So Moses was angry with them.

21 So they gathered it morning by morning, each man according to his needs, and as the sun became hot it melted. 22 On the sixth day they gathered twice as much bread, two omers for each individual. So all the leaders of the community came and informed Moses. 23 But he said to them, “This is what Adonai has said. Tomorrow is a Shabbat rest, a holy Shabbat to Adonai. Bake whatever you would bake, and boil what you would boil. Store up for yourselves everything that remains, to be kept until the morning.”

24 So they set it aside until the morning, just as Moses instructed, and it did not rot nor were there any worms. 25 Then Moses said, “Eat that today, because today is a Shabbat to Adonai. Today you will not find it in the field. 26 You are to gather it for six days, but the seventh day is the Shabbat, and there will be none.”

27 Yet on the seventh day, some of the people went out to gather and they found none. 28 Adonai said to Moses, “How long will you refuse to keep My mitzvot and My Torah? 29 See, Adonai has given you the Shabbat, so on the sixth day He gives you the bread of two days. Let every man stay in his place, and let no man go out on the seventh day.” 30 So the people rested on the seventh day.

31 The house of Israel named it manna. It was white like coriander seed and tasted like wafers made with honey. 32 Then Moses said, “This is what Adonai has commanded. Let a full omer of it be kept throughout your generations, so that they may see the bread with which I fed you in the wilderness, when I brought you out from the land of Egypt.”

33 Moses said to Aaron, “Take a jar and put a full omer of manna inside. Store it up before Adonai, to be kept throughout your generations.”

34 Just as Adonai commanded Moses, Aaron stored it up in front of the Testimony, to be preserved. 35 Bnei-Yisrael ate the manna for 40 years. They ate the manna until they came to an inhabited land, when they came to the borders of the land of Canaan. 36 Now an omer is the tenth part of an ephah.[d]

Luke 19

Visiting Zacchaeus in Jericho

19 Now Yeshua entered Jericho and was passing through. And here was a man by the name of Zacchaeus; he was a chief tax collector, and he was rich. Zacchaeus was trying to see who Yeshua was, but he couldn’t because of the crowd, for he was short in height. So he ran ahead and climbed up into a sycamore tree to see Yeshua, for He was about to pass through that way.

When Yeshua came to the place, He looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.”

Zacchaeus hurried and came down and welcomed Him joyfully.

But when everyone saw it, they began to grumble, saying, “Yeshua has gone to be the guest of a sinner!”

But Zacchaeus stood there and said to the Lord. “Look, Master, half of my possessions I give to the poor, and if I have somehow cheated anyone, I repay four times as much!”[a]

Then Yeshua said to him, “Today salvation has come to this home, because he also is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.”

11 As they were listening to this, Yeshua went on to tell a parable, because He was near Jerusalem and they supposed that the kingdom of God was about to appear at once. 12 Therefore He said, “A certain nobleman went to a faraway land to receive for himself a kingdom and then return. 13 And calling ten of his own slaves, he gave them ten minas[b] and said to them, ‘Do business until I come back.’ 14 But his citizens detested him and they sent a delegation after him, saying, ‘We don’t want this fellow to reign over us!’ 15 When he returned after receiving the kingdom, he called for those slaves to whom he had given the money. He wanted to know how much business they had done. 16 Now the first appeared, saying, ‘Master, your one mina has made ten.’ 17 The master said to him, ‘Well done, good slave! Because you were faithful with so little, take charge over ten cities.’ 18 Also, the second slave came, saying, ‘Your mina, Master, made five.’ 19 Then he also said to this one, ‘You are likewise over five cities.’ 20 But another came, saying, ‘Master, here is your mina. I was keeping it safe in a handkerchief, 21 for I was afraid of you because you are a strict man. You take what you did not make and reap what you did not sow.’ 22 He said to him, ‘By the words of your own mouth I will judge you, you wicked slave! You knew that I am strict, taking what I did not make and reaping what I did not sow? 23 Then why didn’t you put my money in the bank, so that when I came back I could have collected it with interest?’ 24 Then to the bystanders he said, ‘Take the mina from him, and give it to the one who has ten minas.’ 25 But they said to him, ‘Sir, he has ten minas!’ 26 ‘I tell you, to everyone who has, more shall be given. But from the one who doesn’t have, even what he does have shall be taken away. 27 But those hostile to me, who didn’t want me to reign over them, bring them here and execute them before me.’”

Riding into Jerusalem

28 After saying these things, Yeshua was going on ahead, up to Jerusalem. 29 When He got near Bethphage and Bethany, at the Mount of Olives,[c] He sent two of the disciples, 30 saying, “Go into the village ahead. As you enter, you will find a colt tied up, that no one has ever sat upon. Untie it and bring it. 31 And if anyone asks you, ‘Why are you untying it?’ you shall say, ‘The Master needs it.’”

32 Those who were headed out found things just as He told them. 33 Then as they were untying the colt, his owners said to them, “Why are you untying the colt?”

34 They said, “The Master needs it.” 35 Then they brought it to Yeshua, threw their cloaks[d] on the colt, and set Yeshua on it. [e] 36 And as He went along, the people were spreading their cloaks on the road. [f] 37 When Yeshua came near the slope of the Mount of Olives, the whole crowd of disciples began to rejoice. They praised God with a loud voice for all the miracles they had seen, 38 saying,

“Blessed is the King who comes in the name of Adonai![g]
Shalom in heaven and glory in the highest!”

39 Some of the Pharisees from the crowd said to Him, “Teacher, rebuke Your disciples!”

40 But answering, Yeshua said, “I tell you that if these keep silent, the stones will shout out!”[h]

41 As He drew near and saw Jerusalem, He wept over her, 42 saying, “If only you had recognized this day the things that lead to shalom! But now they are hidden from your eyes. 43 For the days will come upon you when your enemies will surround you with barricades and hem you in on all sides. [i] 44 And they will smash you to the ground—you and your children within you. And they won’t leave within you one stone upon another, because you did not recognize the time of your visitation.”

Confrontation at the Temple

45 Then Yeshua entered the Temple and began to drive out the merchants, 46 saying to them, “It is written,

‘My house shall be a house of prayer,’[j]

but you have made it a ‘den of thieves.’”[k]

47 And He was teaching every day in the Temple. The ruling kohanim and the Torah scholars, even the leaders of the people, were trying to destroy Him; 48 but they could not find any way to do it, because all the people were hanging on His words.

Job 34

Testing Job’s Claims

34 Then Elihu answered:

“Hear my words, you wise men;
    give ear to me, you men of learning.
For the ear tests words
    as the mouth tastes food.
Let us choose for ourselves what is right;
    Let us learn together what is good.

“For Job says, ‘I am righteous,
    but God has deprived me of justice.
Concerning my right, should I lie?
    My wound is incurable, although I am without transgression.’
What man is like Job,
    who drinks mockery like water,
who keeps company with evildoers,
    and walks with wicked men?
For he says, ‘It does not profit a man
    when he makes his delight with God.’

10 “Therefore, listen to me, you men of understanding:
Wickedness is far from God, injustice from Shaddai
11 For He repays a person for what he has done,
    and brings on the person what he deserves.

12 “Truly God does not act wickedly,
    and Shaddai does not pervert justice.
13 Who appointed Him over the earth?
    Who put Him over the whole world?

14 “If He were to set His heart on it,
    and gather to Himself His Ruach and breath,
15 all flesh would perish together
    and mankind would return to dust.[a]
16 “Now if you have understanding, hear this;
    give ear to the sound of my words.
17 Can someone who hates justice govern?
    Will you condemn the mighty, righteous One?
18 Who says to a king, ‘Worthless man’
    and to nobles, ‘Wicked men’!
19 Who shows no partiality before princes,
    and does not favor the rich over the poor,
    for they are all the work of His hands.
20 They die in a moment, at midnight,
    people are shaken and they pass away.
    The mighty are removed without a hand.

21 “For His eyes are on the ways of man;
    He sees all his steps.
22 There is no gloom and no deep darkness,
    where evildoers can hide themselves.
23 For He does not consider a man further
    that he should go before God in judgment.
24 He shatters the mighty without inquiry,
    and sets others in their place.
25 Thus He recognizes their deeds,
    He overturns them in the night and they are crushed.
26 He strikes them for their wickedness
    in a place where people can see,
27 because they turned from following Him,
    and have not understood any of His ways.
28 They caused the cry of the poor to come before Him,
    so that He hears the cry of the afflicted.

29 “But if He is quiet, who can condemn Him?
    If He hides His face, who can see Him?
Yet He is over a nation and an individual alike,
30 so that godless men should not rule,
    nor lay snares for people.
31 “Suppose someone says to God, ‘I have born chastisement,
    but I will not act wickedly any more.
32 Teach me what I cannot see.
    If I have done evil, I will not do it again.’
33 Should He requite it on your terms,
    because you reject it?
But you must choose and not I;
    now declare what you know.
34 “Men of understanding declare,
    wise men who hear me say to me,
35 ‘Job speaks without knowledge,
    and his words lack understanding.’
36 Oh, that Job might be tested to the end,
    for answering like wicked men.
37 For he adds rebellion to his sin;
    in our midst he claps his hands
    and multiplies his words against God.”

2 Corinthians 4

Treasures in Jars of Clay

For this reason, since we have this ministry, just as we received mercy, we do not lose heart. Instead, we renounced the hidden shameful ways—not walking in deception or distorting the word of God, but commending ourselves before God to everyone’s conscience by the open proclamation of the truth. And even if our Good News is veiled, it is veiled to those who are perishing. In their case, the god of this world has blinded the minds of the unbelieving, so they might not see the light of the Good News of the glory of Messiah, who is the image of God. For we do not proclaim ourselves, but Messiah Yeshua as Lord—and ourselves as your slaves for Yeshua’s sake. For God, who said, “Let light shine out of darkness,”[a] is the One who has shone in our hearts, to give the light of the knowledge of the glory of God in the face of Messiah.[b]

But we have this treasure in jars of clay,[c] so that the surpassing greatness of the power may be from God and not from ourselves. We are hard pressed in every way, yet not crushed; perplexed, yet not in despair; persecuted, yet not forsaken; struck down, yet not destroyed; 10 always carrying in the body the death of Yeshua, so that the life of Yeshua may also be revealed in our mortal body. 11 For we who live are always being handed over to death for Yeshua’s sake, so that the life of Yeshua may be revealed in our mortal body. 12 So death is at work in us, but life is at work in you. 13 But we have the same spirit of faith, according to what is written, “I believed, and therefore I spoke.”[d] So we also believe, and therefore we also speak, 14 knowing that the One who raised the Lord Yeshua will raise us also with Yeshua, and will bring us with you into His presence. 15 For all things are for your sakes, so that the grace that is spreading through more and more people may cause thanksgiving to overflow—to the glory of God.

16 Therefore we do not lose heart. Though our outward man is decaying, yet our inward man is renewed day by day. [e] 17 For our trouble, light and momentary, is producing for us an eternal weight of glory far beyond all comparison, 18 as we look not at what can be seen but at what cannot be seen. For what can be seen is temporary, but what cannot be seen is eternal.

Tree of Life Version (TLV)

Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.