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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Tree of Life Version (TLV)
Version
Exodus 22

22 “If a thief found breaking in is struck so that he dies, there is no bloodguilt for him. But if the sun has risen, there is bloodguilt, and he is to make full restitution. If he has nothing, then he must be sold for his theft. If the item is found in his hand alive—whether ox, donkey or sheep—he is to pay double.

“If a man causes a field or vineyard to be eaten by letting his animal loose, and it feeds in another man’s field, then he is to make restitution from the best of his own field and the best of his own vineyard.

“If fire breaks out and spreads among thorns, so that stalks of grain, standing grain or the fields themselves are consumed, then the one who lit the fire must make full restitution.

“If a man entrusts his neighbor with money or items for safekeeping, and it is stolen out of the man’s house, when the thief is found, he must pay double. If the thief is not found, then the master of the house is to present himself to God, to see whether he has laid his hand on his neighbor’s goods. For any transgression—whether ox, donkey, sheep, clothing, or anything else lost—when someone says, ‘This is mine!’ the case of both parties is to be brought before God. The one whom God convicts is to pay double to his neighbor.

“If a man entrusts his neighbor with a donkey, ox, sheep or any animal to care for, and it dies, is hurt or taken away with no one seeing, 10 then there must be an oath before Adonai between the two of them, to determine whether or not he has laid his hand on his neighbor’s goods. The owner is to accept it with no restitution. 11 But if indeed it was stolen from him, he is to make restitution to the owner. 12 If it is torn in pieces, let him bring it as evidence. He is not required to pay for what has been torn to pieces.

13 “If a man borrows anything belonging to his neighbor, and it is harmed or dies in the absence of the owner, he must make full restitution. 14 But if the owner is present, he is not required to pay restitution. If it was rented, it is covered by the rental fee.

15 “If a man seduces a virgin who is not engaged, and lies with her, he must pay a dowry for her to be his wife. 16 But if her father utterly refuses to give her to him, he must weigh out silver equal to the dowry for virgins.

17 “You must not permit a sorceress to live.

18 “Anyone who lies with an animal must surely be put to death.

19 “Anyone who sacrifices to the gods, except to Adonai alone, is to be put under a ban of destruction.

20 “You must not exploit or oppress an outsider, for you were outsiders in the land of Egypt.

21 “You must not mistreat any widow or orphan. 22 If you mistreat them in any way, and they cry out to Me, I will surely hear their cry. 23 My wrath will burn hot, and I will kill you with the sword. So your wives will become widows and your children will become orphans.

24 “If you lend money to any of My people, to the poor among you, you are not to act like a debt collector with him, and you are not to charge him interest. 25 If you ever take your neighbor’s cloak as a pledge, you are to return it to him before the sun goes down, 26 for that is his only covering, his cloak for his skin. What will he sleep in? When he cries out to Me I will hear, because I am gracious.

27 “Do not despise God, or curse a ruler of your people.

28 “Do not hold back the fullness of your crops or your vintage. You are to present the firstborn of your sons to Me. 29 “Do the same with your cattle and with your sheep. For seven days it is to be with its mother, and on the eighth day you are to give it to Me.

30 “You are to be a holy people for Me. You must not eat any flesh torn by beasts in the field. You may throw it out to the dogs.

John 1

The Word Becomes Flesh

In the beginning was the Word.[a] The Word was with God, and the Word was God. He was with God in the beginning. All things were made through Him, and apart from Him nothing was made that has come into being. In Him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overpowered it.

There came a man sent from God, whose name was John. He came as a witness to testify about the light, so that through him everyone might believe. He was not the light, but he came to bear witness concerning the light. The true light, coming into the world, gives light to every man.

10 He was in the world, and the world was made through Him; but the world did not know Him. 11 He came to His own, but His own did not receive Him. 12 But whoever did receive Him, those trusting in His name, to these He gave the right to become children of God. 13 They were born not of a bloodline, nor of human desire, nor of man’s will, but of God. 14 And the Word became flesh and tabernacled among us. We looked upon His glory,[b] the glory of the one and only[c] from the Father, full of grace and truth.

15 John testifies about Him. He cried out, saying, “This is He of whom I said, ‘The One who comes after me is above me, because He existed before me.’” 16 Out of His fullness, we have all received grace on top of grace. 17 Torah was given through Moses; grace and truth came through Yeshua the Messiah. 18 No one has ever seen God; but the one and only God,[d] in the Father’s embrace, has made Him known.

John’s Witness to Israel’s Leaders

19 This is John’s testimony, when the Judean leaders sent kohanim and Levites from Jerusalem to ask him, “Who are you?”

20 He openly admitted and did not deny; he admitted, “I am not the Messiah.”

21 “What then? Are you Elijah?” they asked him.

“I am not,” said John.

“Are you the Prophet?”

“No,” he answered.

22 So they said to him, “Who are you? Give us an answer for those who sent us. What do you say about yourself?”

23 He said, “I am ‘the voice of one crying in the wilderness, “Make straight the way of Adonai,”’[e] as the prophet Isaiah said.”

24 Now those sent were from the Pharisees. 25 They asked him, “If you’re not the Messiah, Elijah, or the Prophet, why then are you immersing?”

26 “I immerse in water,” John answered. “Among you stands One you do not know, 27 coming after me, whose sandals I’m not worthy to untie.” 28 These things happened in Bethany beyond the Jordan, where John was immersing.

Behold, the Lamb of God

29 The next day, John sees Yeshua coming to him and says, “Behold, the Lamb[f] of God who takes away the sin of the world! 30 This is the One about whom I told you, ‘He who comes after me is above me, because He was before me.’ 31 I didn’t know Him, but I came immersing with water so that He might be revealed to Israel.”

32 Then John testified, “I have seen the Ruach coming down like a dove out of heaven, and it remained on Him. 33 I did not know Him; but the One who sent me to immerse in water said to me, ‘The One on whom you see the Ruach coming down and remaining, this is the One who immerses in the Ruach ha-Kodesh.’ 34 And I have seen and testified that this is Ben-Elohim.”[g]

Yeshua’s First Disciples

35 Again the next day, John was standing with two of his disciples 36 and watched Yeshua walking by. He said, “Behold, the Lamb of God!” 37 The two disciples heard him say this, and they followed Yeshua.

38 Yeshua turned around and saw them following. He said to them, “What are you looking for?”

They said to Him, “Rabbi” (which is translated Teacher), “where are you staying?”

39 “Come and see,” Yeshua tells them. So they came and saw where He was staying, and they spent that day with Him. It was about the tenth hour.[h]

40 Andrew, the brother of Simon Peter, was one of the two who heard John speak and followed Yeshua. 41 First he finds his own brother Simon and tells him, “We’ve found the Messiah!” (which is translated Anointed One).

42 Andrew brought Simon to Yeshua. Yeshua looked at him and said, “You are Simon, son of John. You shall be called Kefa (which is translated Peter).”

Disciples Offer Witness

43 The next day, Yeshua decided to go to the Galilee. He finds Philip and says to him, “Follow Me!” 44 Now Philip was from Bethsaida, the same town as Andrew and Peter.

45 Philip finds Nathanael and tells him, “We’ve found the One that Moses in the Torah, and also the prophets, wrote about—Yeshua of Natzeret, the son of Joseph!”

46 Natzeret!” Nathanael answered. “Can anything good come from there?”

Philip said to him, “Come and see.”

47 Yeshua saw Nathanael coming toward Him. He said, “Look, a true Israelite! There’s nothing false in him.”

48 Nathanael said to Him, “How do you know me?”

Yeshua answered, “Before Philip called you, when you were under the fig tree, I saw you.”

49 “Rabbi,” Nathanael answered, “You are Ben-Elohim! You are the King of Israel!”[i]

50 “Because I told you that I saw you under the fig tree, you believe?” Yeshua replied to him. “You will see greater things than that!” 51 And He said, “Amen, amen I tell you, you will see heaven opened and the angels of God going up and coming down on the Son of Man!”[j]

Job 40

Insignificant Before God

40 Then Adonai answered Job, saying:

“Will the one who contends with Shaddai correct him?
    Let him who accuses God answer!”

Then Job answered Adonai. He said:

“Indeed, I am unworthy—what can I reply to You?
I put my hand over my mouth.
I spoke once, but I have no answer—
    twice, but I will say no more.”

Then Adonai answered Job from the whirlwind:

“Brace yourself like a man;
    I will question you,
    and you will inform Me!

“Would you really annul My judgment?
    Would you condemn Me to justify yourself?
Do you have an arm like God’s
    and can you thunder with a voice like His?
10 Then adorn yourself in majesty and dignity;
    clothe yourself in splendor and honor.
11 Scatter the fury of your anger.
Look at every proud personand bring him low;
12 look at everyone who is proud and humble him;
tread down the wicked where they stand.
13 Hide them together in the dust
    bind their faces in the hidden place.
14 Then I—even I will acknowledge to you,
    that your own right hand can save you!

Behemoth and Leviathan

15 “Look now at Behemoth, which I made along with you.
    He eats grass like an ox.
16 Now look at his strength in his loins,
    and his power in the muscles of his belly.
17 He stiffens his tail like a cedar;
    the sinews of his thighs are knit together.
18 His bones are tubes of bronze;
    His limbs like rods of iron.
19 He is first among the ways of God,
    Let his Maker draw near with His sword!
20 For the mountains bring him food,
    and all the wild animals play there.
21 Under the lotus plants he lies down,
    in the secrecy of the reeds and marsh.
22 The lotuses conceal him in their shade;
    the willows of the brook surround him.
23 If the river rages, he is not alarmed.
He is secure, even though the Jordan surges against his mouth.
24 Can anyone capture it by its eyes,
    or pierce his nose with hooks?

25 “Can you pull in Leviathan with a hook,[a]
    or tie down his tongue with a cord?
26 Can you put a reed rope in his nose
    or pierce his jaw with a hook?
27 Will he make many supplications to you,
    or speak softly to you?
28 Will he make a covenant with you,
    so you can take him as a slave forever?
29 Can you play with him like a bird,
    or put him on a leash for your girls?
30 Will traders barter for him?
    Will they divide him among the merchants?
31 Can you fill his hide with harpoons
    or his head with fishing spears?
32 If you lay your hands on him—
    you will remember the battle and never do it again!

2 Corinthians 10

Tearing Down Strongholds

10 Now I, Paul, appeal myself to you by the meekness and gentleness of Messiah—I who am humble when face to face with you, but bold toward you when far away. I beg of you that when I am present I won’t need to be bold with the courage I consider showing against some who judge us as walking in the flesh. For though we walk in the flesh, we do not wage war according to the flesh. For the weapons of our warfare are not fleshly but powerful through God for the tearing down of strongholds.[a] We are tearing down false arguments and every high-minded thing that exalts itself[b] against the knowledge of God. We are taking every thought captive to the obedience of Messiah— ready to punish all disobedience, whenever your obedience is complete.

Look at what is before your eyes.[c] If anyone is confident in himself that he belongs to Messiah, let him reconsider that just as he belongs to Messiah, so also do we. For even if I boast a little more about our authority—which the Lord gave for building you up and not for tearing you down—I will not be put to shame. Not that I would try to terrify you by my letters— 10 for they say, “His letters are weighty and strong, but his presence in person is weak and his speech of no account.” 11 Let such a person consider this, that what we are in word through letters when we are absent, we also are in action when we are present.

12 For we do not dare to classify or compare ourselves with some of those who commend themselves. But when they measure themselves by themselves and compare themselves with themselves, they have no understanding. 13 But we will not boast beyond limits, but within the limits of the area that God has assigned to us—to reach even as far as you. 14 We are not extending ourselves too far, as if we did not reach you—for we did come even as far as to you with the Good News of Messiah. 15 Neither are we boasting beyond limits based on the labors of others, but we have hope while your faith is growing for our area among you to be greatly enlarged— 16 so that we may proclaim the Good News even to regions beyond you, not boasting about what has been accomplished in another’s area. 17 But “let him who boasts boast in the Lord.” [d] 18 For it Is not the one who commends himself who is approved, but the one whom the Lord commends.

Tree of Life Version (TLV)

Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.