M’Cheyne Bible Reading Plan
Matzah Flour Offerings
2 “When anyone brings a sacrifice offering of grain to Adonai, his offering should be of fine flour, and he is to pour oil on it and put frankincense on it. 2 He is to bring it to Aaron’s sons, the kohanim, and he shall take from there his handful of its fine flour, and of its oil, with all its frankincense. Then the kohen shall burn up as smoke its memorial portion on the altar, an offering made by fire—a soothing aroma to Adonai. 3 What is left of the grain offering is for Aaron and his sons, a most holy portion of the offerings to Adonai made by fire.
4 “When you bring a sacrifice offering of grain baked in the oven, it is to consist of matzah cakes of fine flour mixed with oil or matzah wafers anointed with oil. 5 If your sacrifice is a grain offering from the pan, it is to consist of fine flour, mixed with oil, matzah. 6 You should cut it in pieces and pour oil on it. It is a grain offering.
7 “Now if your sacrifice is a grain offering of the pan, it is to be made of fine flour with oil. 8 When you bring the grain offering that is made of these things to Adonai, it is to be presented to the kohen and he is to bring it to the altar. 9 The kohen is to take from the grain offering its memorial portion, and burn it up as smoke on the altar, an offering made by fire—a soothing aroma to Adonai. 10 What is left of the grain offering is for Aaron and his sons, a most holy portion of the offerings to Adonai made by fire.
11 “Every grain offering which you present to Adonai should be made without hametz, for you are not to burn up as smoke any hametz nor any honey as a sacrifice made by fire to Adonai. 12 As a gift of firstfruits you may offer them to Adonai, but they are not to ascend for a soothing aroma on the altar. 13 Also you are to season with salt every sacrifice of your grain offering. You are never to allow the salt of the covenant of your God to be lacking from your grain offering. With all your sacrifices you must offer salt.
14 “If you bring a grain offering of firstfruits to Adonai, you are to present for the grain offering of your firstfruits of fresh ears of barley, scorched with fire—crushed grain of fresh ears. 15 You are then to put oil and frankincense on it. It is a grain offering. 16 The kohen shall burn up as its memorial portion part of its crushed grain and part of its oil, along with all its frankincense. It is an offering made by fire to Adonai.
Shalom Offerings
3 “Now if his offering is a sacrifice of fellowship offerings, if from the herd, whether male or female, he is to offer one without blemish before Adonai. 2 He shall lay his hand on the head of his offering and slaughter it at the entrance of the Tent of Meeting. Then Aaron’s sons the kohanim are to splash the blood around on the altar. 3 He is to bring from the sacrifice of fellowship offerings an offering made by fire to Adonai, the fat that covers the innards, all the fat that is on the entrails, 4 as well as the two kidneys and the fat that is on them which is by the loins, plus the cover on the liver that he must remove with the kidneys. 5 Aaron’s sons are to burn it up as smoke on the altar on top of the burnt offering, which is over the wood that is on the fire. It is an offering made by fire—a soothing aroma to Adonai.
6 “If his gift for a sacrifice of fellowship offerings to Adonai is from the flock, he is to offer a male or female without blemish. 7 If he is bringing a lamb for his offering, he should present it before Adonai. 8 He is to lay his hand on the head of his offering and slaughter it before the Tent of Meeting. Aaron’s sons are to splash its blood around on the altar. 9 From the sacrifice of fellowship offerings he should bring a gift made by fire to Adonai. Its fat—the entire tail fat cut away close to the backbone, along with the fat that covers the innards and all the fat that is on the entrails, 10 as well as the two kidneys and the fat that is over them which is by the loins, plus the cover on the liver that he is to remove with the kidneys. 11 The kohen is to burn it up as smoke on the altar—as a food offering made by fire to Adonai.
12 “If his offering is a goat then he should present it before Adonai. 13 He is to lay his hand on its head and slaughter it before the Tent of Meeting. Aaron’s sons are to splash its blood around on the altar. 14 From it he is to offer as his sacrifice an offering made by fire to Adonai, the fat that covers the innards, all the fat that is on the entrails, 15 the two kidneys and the fat that is over them, which is by the loins, and the cover on the liver, which he must remove with the kidneys. 16 The kohen is to burn them on the altar. It is the food of the offering made by fire, for a soothing aroma. All fat is for Adonai.
17 “It is to be a perpetual statute throughout your generations in all your dwellings, that you must eat neither fat nor blood.”
Fish for Breakfast with the Risen One
21 After these things, Yeshua revealed Himself again to the disciples at the Sea of Tiberias. Now here is how He appeared. 2 Simon Peter, Thomas called the Twin, Nathanael of Cana in the Galilee, the sons of Zebedee, and two of the other disciples were together.
3 Simon Peter said to them, “I’m going fishing.”
“We’re coming with you too,” they said. They went out and got into the boat, and that night they caught nothing.
4 At dawn, Yeshua stood on the beach; but the disciples didn’t know that it was Yeshua. 5 So Yeshua said to them, “Boys, you don’t happen to have any fish, do you?”
“No,” they answered Him.
6 He said to them, “Throw the net off the right side of the boat, and you’ll find some.” So they threw the net, and they were not able to haul it in because of the great number of fish.
7 Therefore the disciple whom Yeshua loved said to Peter, “It’s the Lord!” When Simon Peter heard that it was the Lord, he tied his outer garment around himself—for he was stripped down for work—and threw himself into the sea. 8 But the other disciples came in the boat from about two hundred cubits[a] offshore, dragging the net full of fish.
9 So when they got out onto the land, they saw a charcoal fire with fish placed on it, and bread. 10 Yeshua said to them, “Bring some of the fish you’ve just caught.” 11 Simon Peter went aboard and hauled the net to shore. There were 153 fish, many of them big; but the net was not broken. 12 Yeshua said to them, “Come, have breakfast.” None of the disciples dared ask Him, “Who are You?”—knowing it was the Lord. 13 Yeshua comes and takes the bread and gives it to them, and likewise the fish. 14 This was now the third time that Yeshua was revealed to the disciples after He was raised from the dead.
Love Restores Peter
15 When they had finished breakfast, Yeshua said to Simon Peter, “Simon, son of John, do you love Me more than these?”
“Yes, Lord,” he said to Him, “You know that I love you.”
He said to him, “Feed My lambs!”
16 He said to him again a second time, “Simon, son of John, do you love Me?”
“Yes, Lord,” he said, “You know that I love You.”
He said to him, “Take care of My sheep!”
17 He said to him a third time, “Simon, son of John, do you love Me?”
Peter was grieved because He said to him for a third time, “Do you love Me?” And he said to Him, “Lord, You know everything! You know that I love You!”
Yeshua said to him, “Feed My sheep!”[b]
18 “Amen, amen I tell you, when you were younger, you used to dress yourself and walk wherever you wanted; but when you grow old, you will stretch out your hands, and someone else will dress you and carry you where you do not want to go.” 19 Now this He said to indicate by what kind of death Peter was going to glorify God. And after this, Yeshua said to him, “Follow Me!”
20 Peter, turning around, sees the disciple following. This was the one whom Yeshua loved, who also had reclined against Yeshua’s chest at the seder meal and said, “Master, who is the one who is betraying You?” 21 Seeing him, Peter said to Yeshua, “Lord, what about him?”
22 Yeshua said to him, “If I want him to remain until I come, what is that to you? You follow Me!” 23 Therefore this saying went out among the brothers and sisters, that this disciple would not die. Yet Yeshua did not say to him that he would not die, but, “If I want him to remain until I come, what is that to you?”
John’s Witness
24 This is the disciple who is an eyewitness of these things and wrote these things. We know that his testimony is true. 25 There are also many other things that Yeshua did. If all of them were to be written one by one, I suppose that not even the world itself will have room for the books being written!
A Fool’s Big Mouth
18 One who isolates oneself seeks his own desire;
he defies all sound judgment.
2 A fool finds no delight in understanding,
but only in expressing his opinion.
3 When wickedness comes, so does contempt,
and with dishonor comes disgrace.
4 The words of one’s mouth are deep waters,
a fountain of wisdom, a flowing brook.
5 Showing partiality to the wicked is not good,
nor is depriving the innocent of justice.
6 The lips of a fool enter into an argument
and his mouth invites a beating.
7 A fool’s mouth is his ruin,
and his lips are a snare to his soul.
8 The words of a gossip are tasty morsels,
going down into one’s innermost being.
9 One who is slack in his work
is brother to one who destroys.
10 The Name of Adonai is a strong tower.
The righteous one runs into it and is set safely up high.
11 A rich person’s wealth is a strong city
or like a high wall—in his imagination.
12 Before ruin a person’s heart is proud,
but humility comes before honor.
13 One who answers before listening—
that is his folly and his shame.
14 One’s spirit sustains him through illness,
but who can bear a crushed spirit?
15 A discerning heart gains knowledge,
the ear of the wise seeks knowledge.
Overcoming Opposition and Offenses
16 A man’s gift makes room for him,
and leads him before great men.
17 The first to state his case seems just, until another comes
and cross-examines him.
18 Casting lots ends quarrels
and decides between mighty opponents.
19 An offended brother is more formidable than a fortified city,
and quarrels are like the bars of a fortress.
20 From the fruit of his mouth a man’s stomach is filled—
with the harvest of his lips he is satisfied.
21 Death and life are in the control of the tongue.
Those who indulge in it will eat its fruit.
22 Whoever finds a wife finds good,
and receives favor from Adonai.
23 The poor request favor,
but the rich answer harshly.
24 A man with many friends may be harmed by them,
but there is a friend who sticks closer than a brother.
Greetings
1 Paul, an emissary of Messiah Yeshua by God’s will, and Timothy our brother,
2 To the kedoshim, the faithful brothers and sisters in Messiah, who are at Colossae:
Grace and shalom to you from God our Father![a]
Thanksgiving and Prayer
3 We always thank God, the Father of our Lord Yeshua the Messiah, whenever we pray for you. 4 For we heard of your trust in Messiah Yeshua and the love you have for all the kedoshim 5 because of the hope stored up for you in heaven. You heard before about this hope in the true message of the Good News 6 that has come to you. In all the world this Good News is bearing fruit and growing,[b] just as it has in you since you first heard it and came to truly know God’s grace. 7 You learned it from Epaphras—our dearly loved fellow slave, who is a faithful servant of Messiah on our behalf. 8 He also made clear to us your love in the Ruach.
9 For this reason also, ever since we heard about you, we have not stopped praying for you. We keep asking God that you might be filled with the knowledge of His will in all wisdom and spiritual understanding— 10 to walk in a manner worthy of the Lord, to please Him in all respects, bearing fruit in every good work and growing in the knowledge of God. 11 We pray that you may be strengthened with all the power that comes from His glorious might, for you to have all kinds of patience and steadfastness. With joy 12 we give thanks to the Father, who qualified you to share in the inheritance of the kedoshim in the light. 13 He rescued us from the domain of darkness and brought us into the kingdom of the Son whom He loves. 14 In Him we have redemption—the release of sins.
Ben-Elohim Is Supreme
15 He is the image of the invisible God,
the firstborn of all creation.
16 For by Him all things were created—
in heaven and on earth,
the seen and the unseen,
whether thrones or angelic powers
or rulers or authorities.
All was created through Him and for Him.
17 He exists before everything,
and in Him all holds together.
18 He is the head of the body, His community.
He is the beginning, the firstborn from the dead—
so that He might come to have first place in all things.
19 For God was pleased to have all His fullness dwell in Him[c]
20 and through Him to reconcile all things to Himself,
making peace through the blood of His cross—
whether things on earth or things in heaven!
21 Once you were alienated from God and hostile in your attitude by wicked deeds. 22 But now He has reconciled you in Messiah’s physical body through death, in order to present you holy, spotless and blameless in His eyes— 23 if indeed you continue in the faith, established and firm, not budging from the hope of the Good News that you have heard. This Good News has been proclaimed throughout all creation under heaven, and I, Paul, have become its servant.
The Mystery Revealed
24 Now I rejoice in my sufferings for you, and in my physical body—for the sake of His body, Messiah’s community—I fill up what is lacking in the afflictions of Messiah. 25 I became its servant according to God’s commission, given to me for you, in order to declare His message in full— 26 the mystery that was hidden for ages and generations, but now has been revealed to His kedoshim. 27 God chose to make known to them this glorious mystery regarding the Gentiles—which is Messiah in you, the hope of glory! 28 We proclaim Him, warning and teaching everyone in all wisdom, so that we may present every person complete[d] in Messiah. 29 To this end I labor, striving with all His strength which is powerfully at work in me.
Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.